Power of Stories – Agnes Ashe

This week I visited the latest exhibition on show at Christchurch Mansion in Ipswich. ‘Power of Stories’ is a collaborative endeavour and melds the loan of three of the Oscar-winning costumes from the Disney/Marvel film ‘Black Panther’ with historical pieces already held by the Ipswich Museum. Together with a team of Community Curators made up of local people, the exhibition also tells the story of how and why the Ipswich and Suffolk Council for Racial Equality (ISCRE) was formed during the 1970s.

From the left: Costumes for T’Challa, Okoye and Shuri from the Disney/Marvel film ‘Black Panther’.

It is not a new idea that human beings express their lived experiences and histories in narrative forms. Storytelling is and has been an essential part of human existence and as the anthropologists inform us it is present in one form or another in every community and culture across the world.

To begin with there was the storyteller and the story listener, but each time humankind discovered or invented a new medium for expression then a song, a cave-painting, a stone carving, a stained-glass window, a book, a photograph, a play, a film, a computer game or even an exhibition told a story.

Children’s history book. Circa 1950 (My note – an outdated yet ‘interesting’ storytelling of English history.)

As you enter ‘Power of Stories’ there is a large block of text written on the wall introducing the exhibition. It states:

A world of stories.
Sharing stories is something all people have in common. The more stories we know, hear and share, the wider our view of the world becomes.
Museums have historically presented a European view of history, which has excluded many voices and ways of knowing.
As Community Curators, we have woven our perspectives into this display, recognising that everyone has valuable stories to share. This is part of a developing collaboration around history, community and belonging.

The exhibition begins with a series of cabinets containing objects from the Ipswich Museum collection including puppets, metalwork sculptures, books and comics.

Puppets are part of a long and worldwide storytelling tradition. Punch from Europe and traditional Indonesian Wayang Golek (translates as theatre rod puppet).

Exhibit note – Foxe’s Book of Martyrs – John Foxe wrote this book of people who were killed for their faith by Queen Mary I between 1555 and 1558. Foxe, a Protestant, hoped to convince people that Catholicism was bloodthirsty and dangerous. (My note – the text and imagery persuasive storytelling or obvious propaganda?)

Exhibit note – Rubáiyát of Omar Khayyám translated by Edward Fitzgerald. By translating ancient Persian poetry into English, Edward Fitzgerald encouraged fellow Victorians to think beyond their Christian mindset. (My note – this text placed next to Foxe’s Martyrs is perhaps the storytelling of the exhibition in action broadening the visitors outlook despite this being a Victorian English translation.)

There couldn’t be an exhibition about stories that didn’t include comics. Naturally this exhibition includes some of the most iconic Marvel issues, including copies of editions from ‘The Amazing Spider-Man’, ‘X-Men’ and ‘Iron Man’ series. And, of course with the main draw for the exhibition ‘Power of Stories’ being the three costumes designed for characters from the Marvel film, ‘Black Panther’, there’s versions of the earliest Black Panther comic book appearances.

Exhibit note – All of the comic books in the exhibition have been kindly loaned by Matthew C Applegate. These comic books are part of a collection of over 40,000 Marvel comic books which is believed to be one of the largest and most complete collections in the UK. (My note – Iron Man first appearing in 1963 a troubled, wealthy, individualistic superhero played in the films by Robert Downey Jr an equally troubled, wealthy, individualistic Hollywood star!)

I have not seen the film, ‘Black Panther’ but I know it was critically acclaimed and heralded for its mostly black cast especially for the lead actors’ strong performances and, notably, an all-female army.

Okoye’s Final Battle Scene Costume. Exhibit note – Marvel Studios’ Black Panther (2018). Worn by Danai Gurira. Okoye is the head of Wakandan armed forces and General of the Dora Milaje, an elite group of all-female soldiers. She represents heritage, tradition and loyalty.

Predictably from a film franchise based on comics that revel in the mythic superhero, Thor/Loki, Iron Man, X-Men, Spider Man amongst others, and, with only 12 percent of the superhero comics having female protagonists, it is not surprising that ‘Black Panther’ is about a king, T’Challa, and his kingdom of Wakander. Despite two of the three costumes on display being those for the female characters, Shuri and Okoye, the story is not primarily their story, but the king’s.

Shuri’s Final Battle Scene Costume. Exhibit note – Marvel Studios’ Black Panther (2018). Worn by Letitia Wright. Shuri harnesses the powerful fictional metal Vibranium to create Wakanda’s technology.

The film costumes for fictional characters are, no doubt, the crowd-drawing, eye-catching spectacle and next to them the real life, local story of how and why the Ipswich and Suffolk Council for Racial Equality (ISCRE) came into being feels quiet in the telling.

The ISCRE Story – Portraits by Loleitha Evelyn and Cartoon Strip by Dan Malone

However, there’s no doubt though that the loan of the ‘Black Panther’ costumes has offered an exciting opportunity for the wider community of Ipswich to be engaged with the presentation of the town’s heritage, identity and culture. And, this sentiment was expressed by Carole Jones of Ipswich Borough Council when she said:

“The exhibition is a thrilling collaboration between museums and Ipswich’s community. We did not want to tell people how to get the most out of Power of Stories – we wanted them to inspire each other and visitors with their stories and, hopefully, to bring new audiences to the mansion.”
Carole Jones, Ipswich Borough Council (portfolio holder for planning and museums).

The exhibition as a whole is offering a variety of stories to coax the visitor to consider how storytelling can either unite or divide peoples. However, one of these stories more in focus than the others is the predictable ‘individualistic hero’, particularly as told through the hereditary king. In the 21st century perhaps we need dramatic tales of collaborative governance and democracy as surely this is the way forward for a united and peaceful planet regardless of gender or race. We are, after all, all members of one storytelling species.