Ipswich has twelve medieval churches and St Margaret’s is a glorious, though slightly unusual, example of one of these fine, historical buildings. From the outside it appears like many medieval parish churches you find in an English town or village, but inside it has a superbly carved, fifteenth-century double-hammer beam roof embellished with, and this is the surprise, a programme of late seventeenth-century paintings.
Originally part of the Holy Trinity priory, St Margaret’s was built during the course of the fourteenth century for the growing lay community that flourished around the Augustinian priory.
Ipswich during the medieval period was a successful, wealthy town with the East Anglian wool traders exporting to the Continent from the Port of Ipswich. Successful merchants and townsfolk, like any good Christians of the time, provided funds for the church and towards the end of the fifteenth century a double hammerbeam roof was added to the building in order to raise the roof and add a clerestory.
Several merchant families are recorded as major benefactors of the church who provided the funds for raising the roof. John (died 1503) and Katherine Hall (died 1506) and their son, William, were woad dyers and woad merchants, and their initials and merchant marks have been noted carved in the timbers of the roof. Other initials and marks belonging to the brickmakers, Henry and Isabel Tylmaker who left legacies in their wills of 1445 and 1460, can be seen together with the mark for a thatcher, John Byrd the Elder.
Looking up at the roof you can see amongst the ornate, decorative embellishments, carved saints, both male and female, unfortunately most are difficult to make out and even harder to identify in the gloom (binoculars and a very sunny day are needed).
Altogether there are over 120 carvings embellishing the roof structure including on the south side symbols of the Passion. The ladder, spear, nails, crown of thorns and scourging pillar have been recorded, but without binoculars I couldn’t see them let alone manage to photograph them in the ambient light despite it being a very sunny day. A camera with more oomph than mine was needed.
Since 1700 there has been a decorative scheme of shields used to hide the damage caused by William Dowsing and his iconoclasts who visited during 1644.
Margarett’s, Jan. 30. There was 12 Apostles in stone taken down; and between 20 and 30 superstitious pictures to be taken down, which a godly man, a churchwarden promised to do.‘The journal of William Dowsing of Stratford, parliamentary visitor, appointed under a warrant from the Earl of Manchester, for demolishing the superstitious pictures and ornaments of churches.’ Journal commenced 1643, Sudbury, Suffolk.
This particular display of heraldry is explained in depth here if you’re interested. It reminded me of how far most of us have come from some of the pedantic and somewhat trivial aspects of the British class system.
Moving on from that aside, and returning to the roof and its programme of late seventeenth-century paintings, we see an elaborate tribute to William and Mary. There are 50 panels that were painted and installed in late 1694 and early 1695. Along the centre at the highest point of the ceiling run a series of ten sky panels with clouds and gilt stars. Then to either side of those run panels of heraldic arms. In this sequence above the north aisle two panels show the arms of England and Scotland and on the other side above the south aisle of France and Ireland.
The third series of panels (those immediately above the clerestory) feature texts such as ‘Feare God’ and ‘Honour the king’. Not all the panels contain words, many simply show trompe l’oeil cartouche imagery popular in the Baroque period. The painting is thought to be by local artists, with perhaps the more accomplished depictions by either William Carpenter alias Cheeseman (a painter and glazier) or Thomas Steward (a painter and engraver). Both men are in the local record as having being paid for creative work during the 1690s in the Ipswich area.
St Margaret’s painted ceiling is unusual and part of Ipswich’s history, but it is still heavy-looking, dark and gloomy despite undergoing a programme of conservation and cleaning in 1994/5. Perhaps regional tastes at the time of William and Mary were for dark and heavy and not elegant interiors, but somehow I think that this was the best that could be afforded. Ipswich, at the end of the seventeenth century was no longer a wealthy town exporting wool to Europe.